Understanding the nuances of God’s calling and its impact on our lives is an enlightening journey that empowers us to embrace our calling. While we each possess unique attributes and flaws, God’s call is intentional, and tailored to our distinct qualities. God’s knowledge of those He calls demonstrates His approval of the unique assignment He has prepared. This is crucial for bearing witness to Christ’s presence, allowing our light to shine, and guiding others to Him. The stories of Jonah and Job provide profound insights into what it means to embrace our divine calling.

In the opening verse of the book of Jonah, we find a precise description of who he is. This underscores that God’s callings are never arbitrary; He knows precisely whom He calls. God, in His infinite wisdom, considers every strength and weakness when making His selection. Just as God’s meticulous design is evident in creation and humanity, He’s also aware of every detail in the assignment He has entrusted to you. This knowledge carries significant implications.

Firstly, being known by God is a testament to His approval of you as His chosen instrument. He will not select someone He does not know. In fact, God knows you better than you know yourself, and if He has chosen you, it’s because He has wholeheartedly approved of you (as seen in the story of Moses in Exodus 3 & 4). Secondly, this knowledge enables Him to appoint you for a specific task, making use of your weaknesses for a divine purpose. Therefore, do not underestimate yourself or doubt your ability to fulfill what God has called you to do. He’s considered every aspect of your being, knowing that even your weaknesses will serve a purpose in your assignment (see Jeremiah 1:4-5).

In verse 2, the word “arise” holds particular significance. In this context, “arise” means to stand up, embrace, and walk in the gifts and calling that God has bestowed upon us. Ephesians 5:14 emphasizes that there is light for those who arise in their calling. Moreover, Matthew 5:16 states that your good works are only visible when your light shines. It’s crucial that Christ’s light radiates through your actions. Job’s introduction in Job 1:1 and 8 highlights that his light preceded any mention of his possessions or abilities. This light is the fear of God; thus, your primary attribute should be the fear of God.

Furthermore, your light should shine brightest outside the church, where darkness is most prevalent. This not only glorifies God in your success but also ensures that people see Christ rather than yourself. Consider Joseph’s story, where the Lord’s presence with him led to his success (as seen in Genesis 39:3). This can only happen when people know you walk in the fear of God, intensifying the brilliance of your light.

The fear of God is intimately linked with holiness. Holiness doesn’t imply the absence of sin but rather being set apart from the common. The challenge isn’t being in the world but being of the world, blending in with others (as mentioned in John 17:14-15). You can only make a meaningful impact when the difference is unmistakable. This must be evident outside the confines of the church, as people will follow your example when they perceive this difference.

Sanctification, the process of being made holy, equips you for a special role in God’s plan. God uses individuals who stand their ground and find their foundation in Him. It’s essential to differentiate between righteousness and holiness. Righteousness is a fixed position, while holiness is progressive. It’s something you grow into, demanding discipline. However, remember that discipline isn’t a legalistic constraint but a guiding principle that leads you toward the goal of holiness. Strive for a harmonious balance in your pursuit of holiness.

In conclusion, making a genuine impact in the world necessitates being set apart to draw others to Christ. You must rise in your calling by revering God and embracing holiness. Extremes can hinder your calling, as Satan is an extremist, whereas God embodies balance. Disruption of this balance leads to disharmony. Satan may push you to extremes. On one hand, you might become overly “religious,” making it hard to connect with people you want to help find salvation. On the other hand, you could swing too far in a “carnal” direction, unintentionally getting in the way of others. Striking a balance between holiness and being relatable is essential.

Consider Peter’s story (you can find it in John 14:1-10). Initially, he was too humble to let Jesus wash his feet. Then, he went to the other extreme, asking for a full-body wash. Jesus explained that foot-washing was enough because he was already clean. This story highlights the importance of finding a balance. So, aim for that harmonious equilibrium as you pursue a holy life.
As you heed His call, remember that He knows you intimately and has equipped you for a purpose that transcends your individuality, enabling you to shine your light even brighter in an increasingly dark world.

The notion of “provision” is central to the Kingdom of God. When it comes to God’s provision, it is not about what we do but about where we stand. Our right standing in God guarantees His provision more than our skills or hard work can achieve. In other words, our position in God’s Will comes before our efforts when it comes to our provision in the Kingdom of God.

When we align ourselves with God’s perfect Will for us in a season, we position ourselves to receive His provision. With that said, there is no provision without alignment in our position. A lack of position will manifest as a rush to pursue many avenues in order to find provision in many pursuits, which is hardly what God wants for us. However, when we stay in a God-inspired position that meets the requirements of our needs, we benefit from a clear direction that adjusts our posture.

The story of the prodigal son in Luke 15:11-32 illustrates well that staying in the sonship of God is all we need to be provided for. Likewise, we operate in our position of children of God knowing our needs are already catered for. As we fall short of God’s instructions by ourselves, Jesus Christ has clothed us in His righteousness so that we are positioned to receive provision in God (2 Corinthians 5: 21).

Our only task as sons and daughters is to seek first and foremost the Kingdom of God, and everything else will be provided for (Matthew 6:33).

It is counterproductive to seek provision while being out of position (see James 4:3). That is why a person out of position will always be out of God’s provision as it is withheld. To elicit our position as sons and daughters, we must abide in God’s Word and let it abide in us as well, so that our desires align with His Will (see Psalms 37: 4).

Following are the six keys that position us for provision in God. Our relationship with God is the first key. It flows from Jesus Christ’s Redemption, which allows us to have a relationship with God (see John 3:16 and Ephesians 1:5). We learn from John 6:8-11 and Matthew 6:9 that we receive provision when we sit and rest in God. The bread God provides inevitably follows when His Will and Kingdom are established in our lives. It is pointless to go out of position to toil for “bread” that will perish when the Father gives imperishable bread to those who are positioned.

Since God uses people to provide for His children, our relationship with people is also important. God works in such a way that He uses man in order to help us get to our destiny and to help us carry our burdens along the way. For this, He has graced our journeys with two types of relationships: destiny helpers and burden bearers, the people who stand by us in difficulties. The story of Christ demonstrates that even He had burden bearers in the likes of Mary Magdelein and John (Matthew 3:13; John 19:25).

Meekness is the second key. This is a combination of humility and teachability. A person who is meek is always in the position to receive from God (see Matthew 5:5). Hence, God resists the proud and exalts the humble (see James 4:6-10). Beyond curing us from worldliness, humility makes it possible for us to submit to God.

It also creates in us a teachable spirit that allows us to listen to God’s commands regarding how to live. Lest the earth and everything in it close up to us, cutting off provision (read Leviticus 18:26-28).

Brokenness, the third key, is an attitude of always needing God no matter where one stands. It is the attitude that enables us to never grow independent of God no matter how high we rise. Psalms 51:17 illustrates how brokenness is a posture to be positioned in.

Competence is the fourth key. In order of priority, we need to seek the Kingdom, but when dealing with the world, we need to be competent in what we may offer the world in order to cause change. Therefore, competence is to be pursued (see Ecclesiastes 10:10). The Holy Spirit is an advantage over our competence. Hence, the most effective way to serve is to serve the world with the gifts God has given us.

Tithing represents the fifth key. In Malachi 3:8, the number “ten” means “all”. Thus, when we give 10% of our tithe, we are actually giving God our all. Additionally, when we don’t tithe, we are not just robbing God but ourselves too (read Malachi 3:8-10 and 1 Corinthians 6:19). Money has power, but when the tenth is offered to God in our tithes, He gives us authority over the rest.

Lastly, we stay in a position for provision through gratitude. This does not necessarily refer to saying “thank you” but rather first acknowledging someone’s contribution to us through action, honor, and reverence. Deuteronomy 8:17-18 teaches us that a person who is grateful will always be provided for.

In conclusion, provision is rooted in the notion of one’s positioning within the Kingdom of God. The significant role of one’s stance in relation to God’s Will provides the foundation for the blessings and divine abundance we have in Christ. By considering the above-mentioned keys, we can seek not only fulfillment for ourselves in God but also a deeper understanding of our relationship with God. Remember, provision is not solely an outcome of one’s actions but a product of being in alignment with God’s Will. Therefore be positioned for provision.

There is a significant movement of God in the last days known as the Benjamin generation. This generation becomes relevant during a global salvation crisis, similar to the story in Genesis 43. Benjamin, whose name means “son of my right hand,” was the youngest son, and the Benjamin generation includes the last generation of Christians before the rapture. (1 Thessalonians 4: 13-18 and 1 Corinthians 15: 50-54).

Understanding the mandate of the Benjamin generation requires looking at the relationship between Jesus Christ, Joseph, and Benjamin. Drawing parallels between Joseph and Christ reveals their shared experiences of rejection by their own families. Both Joseph and Christ eventually became the bread of life for those who rejected them – in Egypt and on the cross, respectively (see John 6: 35-36 and Genesis 43:31).

Joseph and Benjamin, being the last two sons of Jacob and sharing Rachel as their mother, represented the final generation among Jacob’s twelve sons. Analyzing Joseph’s interactions with Benjamin in Genesis 43 sheds light on how Jesus intends the Benjamin generation to operate during the last days, particularly in times of crisis.

Genesis 43 shows that without Benjamin’s presence in Joseph’s dealings with his brothers, the crisis escalates, favor is lost, and the consequences become more severe. This situation is linked to the concept of grace, symbolized by the number 5 in the Bible. Several clues in the Bible points to an account of Grace as symbolized by the number 5 in the stories of Noah, Ruth and King David (see Genesis 43: 34, Genesis 5: 28-32, Ruth 2: 10).
Just as Benjamin received five times more, God intends to use the fivefold of grace to address the moral and spiritual decline in the world.

As members of the Benjamin generation, both young and old, understanding our identity and purpose in these times is crucial. We are tasked with bringing light to a world in darkness and playing a critical role in helping those called according to God’s purpose overcome the crisis.

Similar to how Benjamin received five changes of clothes from Joseph, Jesus Christ has clothed this generation with an overarching anointing that guarantees prosperity through His presence. As we learn from Joseph’s story, prosperity is not defined by our physical condition, nor is wealth determined by what we claim ours, but it is partnership with God that gives good success to the Benjamin generation, whether in ministry or in the various domains of life; testifying to the unbeliever of the assurance of God’s absolute involvement in the lives of those who choose to serve Him in these last days.

Seeking God’s kingdom first is essential for members of the Benjamin generation. Anyone can seek at their convenience (when it works for them), but we are called to seek first the kingdom of God, as this is a posture rather than a mere practice (read Matthew 6: 33).

Reading Psalms 103:5, we understand that what characterizes the Benjamin generation’s youth, it is the fact that God renews it. Young and old are therefore qualified to serve God and He is willing to use us to share the Gospel. Our relationship with Jesus Christ is far more valuable than anything the world offers.

The story of the Samaritan woman at the well teaches us that during difficult times, people tend to divert their attention from reality by engaging in a variety of activities that are disguised as leisure.

However members of the Benjamin generation, driven by love and compassion, respond to people’s needs with the same grace and compassion that Jesus showed to sinners. They understand the world’s attempts to find satisfaction outside of Christ and extend His salvation to those in need.

In summary, the Benjamin generation is marked by love, compassion, and a deep commitment to serving God’s Kingdom. They live in the finished work of Christ, extending grace and salvation to a fallen world. It’s an invitation to claim your place in this generation and be part of a powerful movement of God.

Receiving Jesus Christ as your Lord and Savior means actively being out and about for the Kingdom of God. This involves a genuine passion for and involvement in the salvation of others. A born-again Christian willingly participates in various ministry activities, such as sharing the Gospel, caring for the sick, engaging in youth events, evangelistic campaigns, or contributing tithes and offerings.

When we ultimately receive Christ, His position in our life is often challenged by people or things in a way that clashes with His perfect will for us. However, when we encounter challenges to our faith or commitment to Christ, we must know how to overcome them as we serve Him.

Contrary to popular belief, it’s often the things we hold dear that can challenge our surrender to Jesus Christ. For example, our wealth, as mentioned in Matthew 19:20-21, or our family and close relationships, as highlighted in Exodus 32:29, may stand between us and our growth in Christ. Other potential challenges may include our personal goals and desires.

Until we recognize that Jesus Christ’s authority and His voice must have precedence over any other voices we’ve followed throughout our lives, it will be challenging to fully embrace our salvation journey of serving Him.

Being out and about for Christ also includes contributing to the Kingdom of God through service and worship. God, as our loving Father, not only provides for our daily needs but also grants us wisdom. He uses times of prosperity to prepare us for times of need, as seen in Genesis 41:28-36. Giving can be challenging because it may seem like God always asks us to give during inconvenient times. However, when God calls us to give, He generously blesses us in return.

Luke 16:9 illustrates the mindset Jesus wants His followers to adopt: using our resources selflessly to win souls for the Kingdom of God.

This not only garners favor among people on Earth but also accumulates treasures of eternal value in God’s Kingdom. Being out and about also means treating people well, even when we don’t immediately benefit from them. We may wonder, “Out and about but where?” Our natural inclination is to move away from crisis situations, but wisdom in crisis involves listening to where God wants us to be.

When God instructs us to stay in a crisis, He equips us to thrive, often to the point of stirring jealousy in those who sought solutions outside of God. Our plans should be a means to God and not represent an end in themselves (Proverbs 16:9).

In conclusion, being out and about calls us to invest in the Kingdom of God. As the Bible says, “Where your treasure is, there your heart will be also.” Safeguarding our hearts, as advised in Proverbs 4:23, entails investing our treasures in matters of God. This is the key to being good stewards of the resources in our lives, submitting them to God. Advancing the Kingdom of God is the most significant investment we can ever make.

Words form part of your everyday life. After all, they are foundational for human interaction because they facilitate communication. The words you speak originate from what is filled in your heart. What makes words powerful is the fact that they carry life and death, as it is written in Proverbs 18:21, “life and death are in the power of the tongue”. Therefore, you need to be careful with how you use your words because you can build or destroy. The Bible also says in Matthew 12:34 that “Out of the abundance of heart, the mouth speaks” – everything that comes out of your mouth is what you have been storing within. Thus, what is often expressed through your mouths is a result of what has been frequently pondered upon.

Since what exits the mouth is largely influenced by what you fill your heart with, it is important to watch over the things you allow into your heart, and that happens by monitoring the content of your meditation. Meditation is commonly perceived as focusing the mind by thinking of something deeply and clearing it, and it sometimes includes chanting. However, unlike the worldly definition that encourages silence, the Hebrew word for meditate “hagah” includes making sounds; verbally repeating what we are meditating on – speaking the content that you have read. So, as a believer, when you meditate, your mouth should participate in the activity.

There exists a connection between reading your Bible and opening your mouth, that is why Joshua was told to not let the Law depart from his mouth as he meditates.

As established, meditation involves speaking, and that can be in the form of confessing which is to speak out loud in acknowledgment. When you confess as a believer, you utter the very oracles of God (see 1 Peter 4:11) rather than merely speaking positively or loudly, during difficult situations.

The oracles of God are found in His Word, therefore, you will not be able to keep your mouth open if your Bible is closed (see Matthew 12:34). Furthermore, in Genesis 1:1-4, God found Himself in front of a dark situation, where what He created does not reflect His nature. He spoke life and light to the very void and darkness of the earth. He was in front of a situation that was the absolute opposite of who He was. However, He was not moved by the contradiction that was set before Him. He spoke and it came to pass, that is the same power that you have been given since you have the nature of God (see Genesis 1: 27).

There is power in confessing the Word of God, and there are benefits in doing so.

When you confess, you come into agreement with the Word of God – Jesus is the Word of God (see John 1:1-5).

Every time Jesus spoke, He spoke what the Father told Him – meaning what He uttered was always in agreement with the Father. What He spoke happened because it was in agreement with the Father’s will (see John 5:19). It is important to note that your life will flow in the direction of the words which you confess over it.

Moreover, when you speak God’s Word, you give Him access to work here on earth. Spiritual beings cannot legally operate on earth without an invitation of man, or an envelope called the body.

So, when you are uttering the Word of God, you are saying, “God here I am, use me” and you are inviting Him to accomplish His will here on earth. As mentioned in the Lord’s Prayer, “Your Kingdom come, Your will be done” (see Matthew 6:9-13) is a declaration of alignment with the will of God in your confession. However, when you do the contrary, that is speaking outside of God’s Word over your life, you are giving the enemy access to do as you have spoken. That is why you must refrain from speaking vain and negative words or thinking such thoughts, especially during unfavourable circumstances (see 1 Peter 4: 11). Rather speak words founded in Jesus, which is achieved through reading His Word.

Your words also have creative power [in Christ] as illustrated in Romans 4:17. God is the Creator of all things and He created everything through uttering words. In the passage of Ezekiel 37:3-10, you see that the prophet Ezekiel was given the power to prophesy over the dry bones. The keyword is ‘prophecy’ which means to speak on behalf of God. When you speak the Word of God, you are essentially speaking on behalf of God. That is what makes a believer’s confession different because it is not wishful thinking or assumptions, but it is saying what God wants you to say.

Furthermore, when you confess the Word of God, it brings life and resurrection – John 11 (as told in the story of Lazarus). In this story, there is a consistency that Jesus had with His words – ‘he is not dead’, ‘he is asleep’, although He knew Lazarus was dead, He still maintained His confession. The period during which Lazarus was inside the tomb did not matter to Jesus. Yes, Jesus’s presence was there, but He still proceeded to speak. He understood that His words were powerful, and the situation required Him to speak.

Believers in Christ are made to be kings and queens, called to rule, and what you bind on earth will be bound in heaven (Matthew 18:18-20). You reign with Jesus, therefore the price He paid was made for you to walk in authority and have dominion upon all things here on earth. And as a ruler reigning with Christ, you have the authority to decree. Speaking is also a weapon in times of warfare. Confessing the Word of God enables you to use the Word as a weapon. Ephesians 6: 14 says that you have the sword which is the Word of God, an offensive weapon, that you can use to conquer the enemy. Jesus was able to overcome the devil by the Word.

Therefore, when you face bad situations, it is beneficial to meditate (think and speak) on what is good (the promises of God) and not on how critical a situation may seem to appear (read Psalms 19: 14 and Philippians 4: 8). When you speak the Word of God over your situation, you are also speaking faith to your heart as faith comes by hearing the Word of God. James writes of the most powerful organ, which is the tongue, it can create or destroy (see James 3: 5-11). He also highlights the fact that you can tame your tongue by watching over your heart. Taming is done by being cautious of what you watch, what you think of, what you say, and what you listen to, because that will affect what you utter out of your mouth. Therefore, remember to keep your mouths open, by keeping your Bible open.

Joshua 1:1-9 and 1 Timothy 4:12-13

The Bible is essential for every believer because it carries what is needed to live effectively on earth, thus, it is important for Christians to consistently and regularly read the Bible. The Bible reveals God’s nature, the revelation of who He is to his people. Reading from Joshua 1:1-9 and 1 Timothy 4:12-13; it is worth noting that Joshua and Timothy were the successors of Moses and Paul respectively who were great contributors to the Bible – the former is from the old testament and the latter is from the new testament. In the book of Joshua, God tells him to obey all the instructions written by Moses and to study this book of instructions continually. On the other hand, in Timothy, Paul instructs Timothy to focus on reading the Scriptures and teaching them to the church. Both these leaders placed great emphasis on reading and meditating on the Word of God. What can be extracted from here is that studying God’s Word regularly allows the mind to be constantly renewed and readjusted, thus, being aligned to God, which allows for growth in Him and a fulfillment of purpose.

The word “Bible” literally means “book”, which was derived from Latin and Greek. The Bible was not written by one person but by multiple people (35 named authors to be exact), who all had one message, that is God’s Word. All these authors were inspired by the Author Himself, God, hence there is cohesion and no contradictions even though many of these authors did not cross paths. Moreover, it is a book that contains books and can therefore be perceived as a library of God’s knowledge, containing God’s thoughts, ideas, and ways. This means that He is the content of the writings, so it is a spiritual book; but not only is it spiritual, it is a book that contains historical accounts that have been proven accurate.

Upon opening the Bible, there’s a choice you need to make when reading it. You can either see it as just a book that contains fables, a book that contains philosophies, principles, and theories of life (with a fictional God) and you interpret it as you see fit. Nonetheless, there is a better approach to take when reading the Bible as compared to other books, and that is; it is the WORD OF GOD, and that it carries life.

The way you approach the Bible is important as it sets you up to encounter God which then makes the writings beneficial. The right attitude to approach the Bible starts with believing that it is the Word of God, thus, receiving and believing that it is true. Believe that all scripture is God-breathed. This goes to say that the Spirit of God lives in it and it has life. 2 Timothy 3:16, tells of this inspiration and further tells of its usefulness for “teaching, rebuking, correcting and for instruction in righteousness” (NKJV). Furthermore, Psalm 12:6-7 says that the word of God has been refined, having been purified seven times over, therefore, there is no impurity or faults found in it.

When you believe that it is true, there needs to be reverence, that is, to regard the Bible with awe and respect. For this to take place, it requires humility. Without humility, it will be easy to miss what God does and says, therefore, one needs to humble themselves before God. Isaiah 66:2, speaks of God looking to the ones who tremble at His word. “Tremble” in this context means to be reverently responsive (MSG). Moreover, to be responsive, the Bible has to have influence over your life.

This influence is in the form of authority – let the Bible be authoritative over life. Since God’s Word is established in heaven [see Psalm 138:2 and Psalm 119:89], then it should be established on earth; therefore it should be consulted when making choices – allowing it to have the final say.

It is not about having an opinion or choosing what you think is appropriate for you and discarding the rest. With that, there needs to be value attached to His Word – giving and treating the Bible with value. This is by giving yourself fully to the word of God; that includes your heart, your mind, and your time.

When something is valued, time is spent with it and when it lives in your heart, there’s a transformative power that takes place, compared to just having “head” knowledge of it. Psalm 119 is a good start to understanding the value and importance of God’s Word. In this chapter, 176 verses were dedicated to emphasize how important the Word of God is. Be like Peter when He chose Jesus (The Word) above everything, he told Jesus [John 6:68], “You have the Word of life, where else can I go?”

To avoid misinterpretation, misapplication, or confusion, it is important to note how to read the bible; begin by reading the Bible with the great Author. It should be about God and exactly what He wants you to think, feel and know and from there, the Holy Spirit will be the one to reveal, convict and lead you to all truth. 1 Corinthians 2:11 says that “no one can know a person’s thoughts except that person’s own spirit, and no one can know God’s thoughts except God’s own Spirit”, and to add, John 16:13-15 speaks on the Spirit of truth guiding you into all truth, bringing Christ glory through His words. When reading the Word, it is of great importance to look for Jesus with an open heart. Many times, we look for ourselves in the Bible and what tickles our ears, but that can lead to being narcissistic.

Although the Word of God is a mirror, it is best when Jesus is the one who you see in the mirror. When you find Jesus, that’s when you’ll find who you truly are and you’ll be drawn away from selfishness. Jesus teaches this in John 5:39-40 and emphasizes that the Scriptures point to Him and that He is eternal life.

Pay attention to how you read the Bible because you can be a scholar who knows the scriptures back to back and still miss the essence of God’s message. God is revealed to you through your relationship with Him. Furthermore, humbly exposing yourself to the written word of God (known as ‘logos’) and being open to Him, allows for revelation from Him (known as ‘rhema’). Also note that everything (revelation) that He will show you, is based on the principles found in the Bible.

The Bible is also very practical and not abstract or farfetched, therefore, live out the word of God. Do not only be a hearer of the word of God, but be a doer; keeping your Bible open, helps you apply it in all areas of your life. God gives us a certain lifestyle to live because He not only wants to bless us, but He wants to protect us as well.

So much emphasis is placed on the Bible because it is the Word of God and thus a platform to encounter Him; if you look for Him, you will find Him (see Jeremiah 29:13). It is the Word of Life, meaning, it is the foundation of living (see Matthew 7:24). A life built on His Word will not be shaken but will withstand all winds that the world has to offer. The Word of God can be used as a measuring stick for prophecies [see 1 Thessalonians 5:20-21] and helps verify doctrines like the Bereans did when Paul preached to them [see Acts 17:11-12]. The Word also gives you the wisdom that you need for everyday living, with God’s wisdom you always have an upper hand in the world.

Acts 20:32 states that the word of God can build one up and it gives one an inheritance in Christ. So, if you do not know what is reserved for them, the devil will take advantage of you. In John 15:1-17, Jesus tells us that we should remain in Him and have His Words remain in us, and guarantees that if we ask Him anything, it will be granted. That is why it is important to keep your Bible open.

Maman Believe Hamuli

Praise and worship are core elements of any believer, and understanding their difference and similarities gives you a better appreciation of the two. Many people are stuck with the idea that praise and worship are songs that are sung to God, and some go to the extent of thinking that praise refers to fast-beat songs and worship refers to slow songs. However, that is only part of it, because praise and worship involve more than just music. Simply put, worship is when you tell God who He is, and praise is when you express gratitude. Praise and worship may be similar in some ways, and although they complement one another, they are two different things.

Praise and worship are not something that you only do at church once or twice a week, but an everyday act that is part of your life. To further differentiate the two, praise is what you do because of what God has done or what He can do, and worship is how you live in response to who God is. Praising can be done in a specific time and space, whereas worshipping is not a time allocated to God, but a life dedicated to Him. And it begins with a motivation of loving and honoring God, it is an expression of adoration and reverence towards Him. You can only truly worship when you have dedicated yourself wholly to God because it is a stance of humility and surrender. Moreover, worship is only reserved for God, and if you ever find yourself worshipping anything than God, then there is something wrong.

Now, praise is a kind of worship, where it is an expression of gratitude and admiration. Furthermore, unlike worship, praise can also be directed to man. Praises to God are an acknowledgment and appreciation of what He has done or can do. In Acts 16:25-34, there is a story about how the authorities were angered by Paul and Silas’ propagation of the gospel and got them arrested. They were imprisoned and at midnight they began to praise and sing hymns to the Lord. You can imagine the conditions they were in; it was a prison cell which is the polar opposite of luxury and comfort.

They could have easily complained and murmured, saying, “We were doing the Lord’s work, is this how we are rewarded?” But they chose to look past their situation and praise God regardless of what they were facing, and as they praised, chains fell off and the door flung open. The prison guard was troubled by what had happened, so he wanted to kill himself because of the amount of trouble he would be in for letting them escape. However, Paul told him that they had not left and that he shouldn’t kill himself. What resulted from this incident was that the guard and his family got salvation. What results from your praises can be grounds for which people will want to know your God.

Psalm 22:3 says that God is enthroned in the praise of His people. God indeed lives in you when you receive him, but your praises enthrone Him [gives Him a seat]. His manifestation is made real in your life when you give Him a sit by your praises. Praises invite God to have His way and do what He does best. On the contrary, complaints are an invitation to demons and misfortune. Look at Numbers 21:1-7, it was because of the complaints of the children of Israel that the Lord sent venomous snakes, and many died. Replace your complaints with praise.

Praise is also a sign of faith; it is the ability to look past present troubles and acknowledge God as almighty – this is what Paul and Silas did. They chose to sing hymns because they had faith in God. You should not complain at every opportunity you get because faith and complaining don’t work together. Praising amid trouble does not mean that you are ignoring the problem, it simply means that your heart is set on something bigger than the problem. Faith also works wonders, look at 1 Samuel 16:14-23 when David was called to serve in King Saul’s house to play the lyre to relieve the evil spirit upon King Saul. It is a mind-blowing phenomenon that an instrument would bring deliverance to a tormented king. Furthermore, your praises are a weapon.

Praise is what you do to secure victory because we transfer our battles to God. King Jehoshaphat was surrounded by three armies, and after praying he sent the worshipers in front, and as they began to praise, the Lord sent ambushes to their enemies [see 2 Chronicles 20].

God is to be praised at all times [see Psalm 34:1], praising God is not a part-time activity for when you feel like it, but an everyday activity. Praising is what sets you apart from those that are going through the same thing as you. What differentiated Paul and Silas from the other prisoners was that they chose to praise during their situation. And their loud praises broke chains and opened the gates of all the prisoners. Your silence could be the reason why those around you remain in chains. Your praise can affect the situation of those around you; because of Paul and Silas’ praises, prisoners were set free, and the guard received salvation. If God is doing it for you, it means that He also wants to do it through you.

If you are looking for reasons to praise God, here are two:

1. You are breathing, the Bible says in Psalm 150:6 [NKJV] says, “Let everything that has breath, praise the Lord.
2. He is worthy of it, in Psalm 145:3 [NLT] the Bible says, “Great is the LORD! He is most worthy of praise! No one can measure his greatness.” The worthiness of God to receive praise does not depend on your situation but on His goodness.

How should God be praised? To answer this question, have a look at a few Hebrew words that show the different expressions of how God can be praised.

1. BARAK: to kneel or bow with reverence in adoration [see Psalm 95:6].
2. KARAR: to dance [see 2 Samuel 6:16].
3. HALAL: to boast, brag, and rave about how good God is [see Psalm 113].
4. SHABACH: to shout, to command, or to address in a loud tone [see Psalm 100:1]
5. TAQA: to praise God by clapping of hands [See Psalm 47:1].
6. ZAMAR: to praise God with an instrument [see Psalm 150:3-5].
7. TEHILLAH: to sing spontaneous praise [see Psalm 40:3].
8. YADAH: to praise God with lifted or extended hands [see Psalm 63:4].

Without understanding, all these words are just entertainment. It is a revelation that makes every expression of praise profitable. In everything, keep praising the Lord, and let your hands always remain lifted to the heavens in adoration.

1 Samuel 18

Part 1: Covenant Friendship

In the story told in 1 Samuel 18, we witness the initial encounter between David and Jonathan, a meeting that sparked an instant connection. This remarkable event gave birth to a profound covenant between the two men. It serves as a poignant reminder that covenant relationships can manifest swiftly, defying the notion that time is a prerequisite for their establishment. A covenant acts as a sacred platform for mutual exchange, where both parties give and receive. It holds the power to transform one’s status, aligning individuals with their divine purpose. Genuine admiration and selfless aspirations form the bedrock of a covenant, where love for the other is akin to self-love. Jonathan’s willingness to relinquish his rightful claim to the throne and bestow it upon David exemplifies this selflessness. Furthermore, a covenant finds its true strength when it aligns with God’s purpose.

Let us not forget that, alongside the godly covenant, there exist both demonic and man-made covenants. The demonic covenant serves as a conduit for the devil’s wicked schemes, while the man-made covenant, though neither inherently good nor evil, serves the purposes of humanity. However, it is the divine covenant that surpasses all natural covenants in significance. Jonathan’s unwavering commitment to protect David, bound by a divine covenant, even in the face of opposition from his father, with whom he shares a natural covenant, illuminates the tendency of individuals to overlook God’s intended relationships in favor of earthly connections. In 2 Samuel 18:3-4, Jonathan and David solidify their covenant publicly, engaging in an exchange of items. It is crucial to note that their covenant was not merely an imagined or assumed arrangement but rather a visible and shared commitment.

Action accompanied their covenant, ensuring that both parties were aware of its existence. Without this shared awareness, unrealistic expectations and a one-sided covenant would emerge. Consider the exchange that took place between the two men: David accepted from Jonathan what he could not receive from King Saul, namely, armor. He willingly donned the armor and sword offered by Jonathan, as they were suited to him by virtue of their covenant.

Jonathan, in a remarkable gesture, divested himself of his princely identity, offering it to David, for it fit him perfectly. This mirrors what Jesus did for humanity—He bestowed upon us His divine identity, while taking upon Himself our earthly limitations on the cross. Royalty can only be passed through relationship or covenant, which underscores the divine nature of the covenant between Jonathan and David. It facilitated the transfer of royal lineage from Saul, through Jonathan, to David. This covenant held prophetic significance, enabling the transference of royalty from the tribe of Benjamin to the tribe of Judah, as foretold by Jacob during his blessings upon his sons. It is evident that God orchestrated events to bring these two men together.

As Jonathan removed his robe, symbolizing royalty, and bestowed it upon David, he also shed his garment and tunic, representing vulnerability. There was nothing to conceal. A covenant cannot thrive if one party is unwilling to reveal their true self. If pride takes precedence over the relationship, the covenant should be dissolved, as pride obstructs intimacy. Jonathan also presented David with his belt, a symbol of unity and cohesion, along with his sword. This act signifies placing oneself in a position of vulnerability and trust before the other person. Thus, covenants, if not of divine origin, can be dangerous and detrimental. Regardless of one’s strength, wisdom, or brilliance, certain blessings and privileges can only be obtained through a covenant. Divine covenants are designed to shape individuals into who they are meant to be.

Turning our attention to 1 Samuel 19:1-7, let us take note of Jonathan’s unwavering commitment to the covenant, evident through his actions. Jonathan’s conduct reveals the essence of a true friend—one who defends you even when your very presence threatens their own promotion. Such a friend will speak highly of you, even if it jeopardizes their relationships with others, risking the loss of favors or advantages derived from those connections. A genuine friend prioritizes your peace and well-being, ensuring that your relationships with others remain healthy.

In 1 Samuel 20:34 and 42, Jonathan displayed his unwavering loyalty by standing against his own father to protect David. This remarkable act emphasizes that a covenant extends beyond the individuals involved, reaching future generations. We witness this truth in 2 Samuel 9:6-7, where the covenant forged between Jonathan and David allowed Mephibosheth, Jonathan’s son, to partake in the blessings of that covenant. Mephibosheth had the privilege of dining at the same table as King David. Covenants possess the power to safeguard your descendants and can even answer prayers your children never uttered.

Part 2: Where Does Dating Come In?

In 2 Samuel 1:26, as David mourned the loss of his dear friend Jonathan, he declared that their love surpassed the love of a woman. While this statement may seem perplexing to many, the truth remains that a divine covenant always surpasses a natural one because it serves a higher purpose. Although sex is often associated with the establishment of a covenant, a divine covenant goes beyond mere physical attraction as it focuses on fulfilling the will of God rather than personal desires.

Considering the covenant between Jonathan and David, it is crucial to address whether such a covenant can exist between a man and a woman.

In a deep relationship between a man and a woman, the immediate assumption is often centered around sex, as if a woman’s love is reduced solely to that aspect. Consequently, many argue that a covenant relationship between individuals of opposite genders cannot exist. However, when love is perverted and misunderstood, it opens the door to various discussions, such as homosexuality. It is important to clarify that homosexuality is a sin. God loves individuals regardless of their sins, but the problem arises when one embraces homosexuality as a lifestyle without acknowledging it as a sin.

To gain perspective, in the eyes of God, sin is sin; none holds superiority over the other. Homosexuality, sexual immorality (sleeping with someone outside of marriage), and substance abuse are all sins. No one can claim that their sin is better than another’s. Moreover, any sin in the eyes of God is displeasing, and attempting to justify unrighteous living by comparing sins to others is futile. The Christian stance against homosexuality is rooted in the truth that God has deemed it wrong and unacceptable as a lifestyle. However, God’s arms are always open to those who wish to turn away from that lifestyle. As believers, our role is to exemplify God’s love, drawing others towards Him.

Returning to the burning question of whether a covenant relationship can exist between individuals of the opposite sex, the answer is yes, such a relationship is possible. However, it is important to acknowledge that a relationship of this nature is likely to give rise to eros love—an intense sexual attraction. When eros love is not handled appropriately, it can lead to fornication, thereby tarnishing the purity of the covenant or the friendship. This is where the concept of dating emerged, as people sought a covenant that allows for forbidden actions.

Nevertheless, there is good news: dating can be redefined according to biblical principles, understanding that even such a covenant can be corrupted. The world’s definition of dating often condones sinful behavior, permitting a married-like lifestyle outside of marriage, including engaging in sexual activity. Sex is indeed a beautiful aspect of human relationships, but it is designed to be experienced within the context of marriage. Therefore, when a covenant friendship between individuals of the opposite sex takes a romantic turn, its aim should be directed toward marriage. This approach allows eros love to be expressed in a proper manner. As eros love arises, it should be controlled and guided by accountability and principles derived from the Word of God.

This includes respecting each other’s bodies and avoiding situations that may compromise the purity of the covenant. It is crucial to safeguard against circumstances that could corrupt the relationship. If you know that you do not intend to pursue marriage, it is advisable to avoid entering into such a friendship.

Part 3: The Right Time to Date Or Enter A Romantic Relationship

Now, let’s address the question of when is the appropriate time to start dating. Here are two important considerations regarding when to date and when not to date:

1. Avoid dating when you are still navigating your spiritual journey with Christ. If you are uncertain about your identity as a child of God, involving another person in your confusion will only lead to further perplexity. As the saying goes, the blind cannot guide the blind. To truly understand yourself, immerse yourself in the Word of God, for it acts as a mirror, reflecting who you are presently and who you are destined to become in Christ (your new identity). Knowing your true identity helps establish healthy boundaries. Engaging in a romantic relationship at the wrong time can result in emotional, physical, spiritual, and psychological damage. It’s important to note that entering into a same-sex covenant without caution can also have equally detrimental consequences.
2. If the idea of marriage is distant from your thoughts, it’s wise to refrain from dating. It’s akin to sitting at a table when no meal has been prepared, leaving you famished and frustrated. Therefore, date only when you are ready for marriage. By relying on God’s strength, you will be empowered to overcome the temptations that may arise on this journey. If you are not yet inclined towards marriage, it is too early to engage in a romantic relationship as it will likely bring unnecessary pain and challenges.

Now, let’s explore what to look for when considering a romantic relationship that will potentially lead to marriage:

1. According to 2 Corinthians 6:14, it is important to seek a partner who shares your faith. The first aspect to consider is having a mutual foundation in faith. Both individuals should have a genuine desire to walk together towards God.
2. Keeping 2 Corinthians 10:31 in mind, the primary objective of the relationship should be to glorify God. Approaching romantic relationships with this mindset will spare you from engaging in unnecessary activities such as premarital sex.

By aligning yourself with these principles, you will enhance your chances of entering into a romantic relationship that is built on a solid foundation and has the potential to lead to a godly marriage.

John 11

In John 11, there is the story of Lazarus’ death and resurrection. When Jesus was away, and He got word that Lazarus was ill. Jesus responded by saying that Lazarus’ illness would not lead to death. It is important to note how the sisters phrased the message; they said, “the one you love is sick.” Saying that showed that the sisters knew a relationship existed between them and Jesus. Moreover, it was said to bring the crisis to Jesus’ attention so that He would act urgently; the sisters wanted to rush Jesus. In retrospect, you have to ask yourself how often you find yourself trying to leverage God to act on your behalf based on your relationship so that you skip the wait.

Everyone you encounter is waiting for something, and unfortunately, you can’t bypass that part of the process as it is an essential element of promotion. Promotion can be understood as moving from one point to the next, but before any remarkable progress there is a waiting period. Examining those who can be regarded as heroes of faith, they all had a time where they waited. Waiting is something that this generation struggles with since they seek instant gratification.

Nobody desires to wait anymore; there appears to be a rush for everything, even for minor matters, which is why this generation is often referred to as the microwave generation. Ecclesiastes 3:1 is a reminder that there is a time and season for everything, and you can’t rush through everything. Looking at how God created the world [see Genesis 1], you will see that He is a God of processes. He is all mighty and could have made everything instantly, but He chose to take His time. If God values the process, so should you.

Waiting can be defined as the act of staying or remaining in expectation, but when you read scripture, you see that waiting is more than just expecting. As a child of God, when you wait, it is not a vain thing; you expect with hope and trust in God. Waiting is often unpleasant, but there is purpose in it. Waiting can add things to your life if you do so fixed on God; it is beneficial to wait on God’s timing. One of the reasons why waiting is good is that it draws you closer to God. Moments of uncertainty have a way of pushing you to seek the face of God. God can use your waiting to reveal His glory; just as He did in John 11, a sickness brought death, but that gave room for a miracle of resurrection. Thus, the wait gives weight to your testimony, and that testimony prepares you for your promotion.

The right place and the right is not always a reference to the final destination, but the place and time where God wants you. Sometimes the right place and time can be a place of discomfort, like a waiting room. Your character is formed in the waiting room, and you are prepared to handle the promotion. The inheritance belonged to the prodigal son, but because he did not wait for the right time, it led to his ruin [Luke 15:11-32]. So, the things that are good for you can be harmful if you get them out of season; therefore, waiting is a sign of trusting God’s ways and timing.

When you wait, there are things you ought to avoid, and the first thing to avoid is comparison because it will keep you from celebrating and appreciating the season you are in. Secondly, do not try to help God by finding shortcuts. In 1 Samuel 13:13-14, Saul’s reign was taken from him because he was pressured by people and wanted to help God. Taking shortcuts will short-circuit your promotion. Thirdly, watch what you say because you can unnecessarily prolong the wait through your unbelief and negative words; your words affect your life [Proverbs 18:21].

Now, there is an attitude that is appropriate to have while you wait for your promotion. The first thing to do is to keep praying [see Romans 12:12] because you will be strengthened and instructed in prayer. For your promotion to come into effect, there are instructions from God on what to do; it is crucial to move forward with His blueprint. The second thing to do is to be watchful of what your senses are exposed to including the music you listen to, because what your senses absorb will shape your mind. The third thing to do while waiting is to prepare for your promotion. While you are waiting, there is an active side to it, where you willingly prepare for what’s ahead. Lastly, while you wait, serve. The waiting period is not a place of complaining but a platform to serve to the best of your abilities. Moreover, instead of complaining, learn to praise God and let your praises precede the promotion. As Jesus stood before Lazarus’ tomb, He praised the Father.

Most importantly, the waiting process makes you humble, and there is no promotion without humility. It is with a humble heart that you are able to give God the glory. So, when you wait, do not do it like the world; wait with hope and trust in the Lord. There is a promise for those that wait on the Lord. The Bible says in Isaiah 40:31 [NKJV], “But those who wait on the LORD Shall renew their strength; They shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.” God is always on time; He is never late, so wait on the Lord and trust Him to promote you at the right time.

Everything that God creates grows, and it is His will for you to advance in every aspect of your life. Thus, in order to properly enjoy promotion, it is important to understand its underlying principles. What comes to mind when you think of promotion? Do you anticipate getting promoted in any particular area of your life? If so, you ought to be aware that every promotion has a foundation or a basis for support. Everything is built on a foundation, so it is crucial. No matter how beautiful a construction may be on the outside, if the foundation is poor or nonexistent, the structure will fall down eventually.

In Luke 6:48–49, Jesus emphasised the value of a foundation by using the story of the two men who built two different foundations for their homes. One man built a house on sand, but soon it could not endure the wind and fell. The house of the other man was built on a rock, and it withstood the wind. The apparent issue in the story is not the house itself, but rather the foundations upon which the houses were built. Many people miss it because they concentrate on the building while paying little attention to the foundation, despite the fact that a foundation greatly affects a building.

A foundation allows any infrastructure to stand and withstand. In that same principle, a foundation gives purpose to what is being built and is the driving force that sustains something. So, before you build anything, make sure that the foundation you are building on is solid. Foundations determine the durability of the building, and that idea trickles to all areas of life, career, relationships and everything else. Even God, in His supremacy, considered the importance of a solid foundation; this is shown in Psalms 104:1-5 that when He created the earth, He laid a foundation.
 
Furthermore, a foundation also refers to the substance that backs something up. In Acts 5:29-39, there is a story of how the religious people were trying to shut down the disciples from spreading the gospel. One leader responded that it would be useless to fight the movement if God backed it. He added that fighting the propagation of the gospel would be equivalent to fighting God, and if it were a mere man-made movement, it would soon dissolve. Therefore, if anything is built on mere ideas, it is destined to fail, but if it is of God, it can never be overthrown. Thus, it is important to be aware that for anything to have a lasting impact in the physical realm, it should be backed up by the spiritual realm. Hence, whenever the spiritual realm is ignored, the physical realm suffers.

You need to look at things that have been built in the past and have long maintained their consistency so that you will know which foundation to build upon. A close study of the Bible reveals that Jesus is the rock-solid foundation. According to the NKJV translation of 1 Corinthians 3:11, “because no one can lay a foundation other than the one which is laid, namely Jesus Christ.” Having Jesus as your foundation ensures true promotion because He has been shown to be the foundation that endures forever. According to the Bible [see John 1:1-3], Jesus is referred to as the Word who became flesh, and in the parable, Jesus compared those who built their homes on the Word of God to the wise builder.

Your life ought to be built upon the Word of God, which is Jesus. The Word of God contains God’s thoughts on every circumstance you may possibly encounter.
There is a verse in the Bible that corresponds to every situation in life. The skilful builder’s house withstood the wind, and so will anything built with God’s Word as its cornerstone. When Jesus enters your life, He establishes a new foundation that keeps the devil from claiming you. Without Jesus as your cornerstone, the devil has legal access and full freedom over your life. Knowing the truth sets one free from the enemy, not just by wishful thinking or optimistic affirmations. Jesus offers actual freedom, which is exhibited to the extent of the knowledge of Him that you possess.

Learn to look for patterns in your life and recognise recurring patterns in your family. Never accept something because “it’s part of our family” or “it’s always been this way.” The patterns that try to take your life have a corresponding reality in the Word of God that deals with them. You should be aware that any claim on your life will fail if you have built your life on Jesus and adhere to His Word as absolute truth. When you put your faith in Jesus, He sheds His light in your life. You can find what you’re looking for by using His light. Christ, not humanistic ideals, is the foundation of long-lasting promotion.