Established in the year 2009, B.R.A.A.M. Family Church sprouted from the godly burden of Lead Pastor Elie Hamulie, visionary of the ministry. Backed with the unwavering support of a destiny helper, mentor, and friend, Pastor Joshua Kiluba, the current head of Free State JTL ministries, the church and ministry were established. 

With the Holy Spirit, minds are renewed through the power of the Word of God. At the heart of transformative fellowship is “MEET-WALK-BECOME.” To walk with the wise is to become wise (Proverbs 13:20). Resting on the finished work of the Cross, B.R.A.A.M. Family’s mission  empowers believers with the 5 Ps: purpose to live for, people to be with, principle to live by, professions to live out, and power to live on.

In the opening verse of the book of Jonah, we find a precise description of who he is. This underscores that God’s callings are never arbitrary; He knows precisely whom He calls. God, in His infinite wisdom, considers every strength and weakness when making His selection. Just as God’s meticulous design is evident in creation and humanity, He’s also aware of every detail in the assignment He has entrusted to you. This knowledge carries significant implications.

In verse 2, the word “arise” holds particular significance. In this context, “arise” means to stand up, embrace, and walk in the gifts and calling that God has bestowed upon us. Ephesians 5:14 emphasizes that there is light for those who arise in their calling. Moreover, Matthew 5:16 states that your good works are only visible when your light shines. It’s crucial that Christ’s light radiates through your actions. Job’s introduction in Job 1:1 and 8 highlights that his light preceded any mention of his possessions or abilities. This light is the fear of God; thus, your primary attribute should be the fear of God.

The fear of God is intimately linked with holiness. Holiness doesn’t imply the absence of sin but rather being set apart from the common. The challenge isn’t being in the world but being of the world, blending in with others (as mentioned in John 17:14-15). You can only make a meaningful impact when the difference is unmistakable. This must be evident outside the confines of the church, as people will follow your example when they perceive this difference.

In conclusion, making a genuine impact in the world necessitates being set apart to draw others to Christ. You must rise in your calling by revering God and embracing holiness. Extremes can hinder your calling, as Satan is an extremist, whereas God embodies balance. Disruption of this balance leads to disharmony. Satan may push you to extremes. On one hand, you might become overly “religious,” making it hard to connect with people you want to help find salvation. On the other hand, you could swing too far in a “carnal” direction, unintentionally getting in the way of others. Striking a balance between holiness and being relatable is essential.

When we align ourselves with God’s perfect Will for us in a season, we position ourselves to receive His provision. With that said, there is no provision without alignment in our position. A lack of position will manifest as a rush to pursue many avenues in order to find provision in many pursuits, which is hardly what God wants for us. However, when we stay in a God-inspired position that meets the requirements of our needs, we benefit from a clear direction that adjusts our posture.

Our only task as sons and daughters is to seek first and foremost the Kingdom of God, and everything else will be provided for (Matthew 6:33).

It is counterproductive to seek provision while being out of position (see James 4:3). That is why a person out of position will always be out of God’s provision as it is withheld. To elicit our position as sons and daughters, we must abide in God’s Word and let it abide in us as well, so that our desires align with His Will (see Psalms 37: 4).

Since God uses people to provide for His children, our relationship with people is also important. God works in such a way that He uses man in order to help us get to our destiny and to help us carry our burdens along the way. For this, He has graced our journeys with two types of relationships: destiny helpers and burden bearers, the people who stand by us in difficulties. The story of Christ demonstrates that even He had burden bearers in the likes of Mary Magdelein and John (Matthew 3:13; John 19:25).

It also creates in us a teachable spirit that allows us to listen to God’s commands regarding how to live. Lest the earth and everything in it close up to us, cutting off provision (read Leviticus 18:26-28).

Brokenness, the third key, is an attitude of always needing God no matter where one stands. It is the attitude that enables us to never grow independent of God no matter how high we rise. Psalms 51:17 illustrates how brokenness is a posture to be positioned in.

Tithing represents the fifth key. In Malachi 3:8, the number “ten” means “all”. Thus, when we give 10% of our tithe, we are actually giving God our all. Additionally, when we don’t tithe, we are not just robbing God but ourselves too (read Malachi 3:8-10 and 1 Corinthians 6:19). Money has power, but when the tenth is offered to God in our tithes, He gives us authority over the rest.

In conclusion, provision is rooted in the notion of one’s positioning within the Kingdom of God. The significant role of one’s stance in relation to God’s Will provides the foundation for the blessings and divine abundance we have in Christ. By considering the above-mentioned keys, we can seek not only fulfillment for ourselves in God but also a deeper understanding of our relationship with God. Remember, provision is not solely an outcome of one’s actions but a product of being in alignment with God’s Will. Therefore be positioned for provision.

Understanding the mandate of the Benjamin generation requires looking at the relationship between Jesus Christ, Joseph, and Benjamin. Drawing parallels between Joseph and Christ reveals their shared experiences of rejection by their own families. Both Joseph and Christ eventually became the bread of life for those who rejected them – in Egypt and on the cross, respectively (see John 6: 35-36 and Genesis 43:31).

Genesis 43 shows that without Benjamin’s presence in Joseph’s dealings with his brothers, the crisis escalates, favor is lost, and the consequences become more severe. This situation is linked to the concept of grace, symbolized by the number 5 in the Bible. Several clues in the Bible points to an account of Grace as symbolized by the number 5 in the stories of Noah, Ruth and King David (see Genesis 43: 34, Genesis 5: 28-32, Ruth 2: 10).
Just as Benjamin received five times more, God intends to use the fivefold of grace to address the moral and spiritual decline in the world.

Similar to how Benjamin received five changes of clothes from Joseph, Jesus Christ has clothed this generation with an overarching anointing that guarantees prosperity through His presence. As we learn from Joseph’s story, prosperity is not defined by our physical condition, nor is wealth determined by what we claim ours, but it is partnership with God that gives good success to the Benjamin generation, whether in ministry or in the various domains of life; testifying to the unbeliever of the assurance of God’s absolute involvement in the lives of those who choose to serve Him in these last days.

Reading Psalms 103:5, we understand that what characterizes the Benjamin generation’s youth, it is the fact that God renews it. Young and old are therefore qualified to serve God and He is willing to use us to share the Gospel. Our relationship with Jesus Christ is far more valuable than anything the world offers.

The story of the Samaritan woman at the well teaches us that during difficult times, people tend to divert their attention from reality by engaging in a variety of activities that are disguised as leisure.

In summary, the Benjamin generation is marked by love, compassion, and a deep commitment to serving God’s Kingdom. They live in the finished work of Christ, extending grace and salvation to a fallen world. It’s an invitation to claim your place in this generation and be part of a powerful movement of God.

In Genesis 2:8, we find the Lord God planting a garden in the eastern part of Eden and placing man, Adam, within it. This garden, the Garden of Eden, symbolizes God’s presence, and it was the initial dwelling place for man. At this stage, God’s presence was external; Adam could see God but had not yet fully experienced Him within.

Here, God’s presence is invisible but internal. He dwells within us, making us carriers of His divine presence. In Romans 5:19, the apostle Paul discusses how we were initially disqualified through Adam’s disobedience but became qualified through Jesus’s obedience in His crucifixion and resurrection.

Rest signifies that everything necessary has already been provided. When you strive to do everything with your own strength, it reveals a lack of trust in God’s provision. Instead, position yourself to receive and experience the rest of God as you navigate life’s challenges. Your position will bring your provision.

The position that God has ordained for you is what leads to provision in your life—sitting down, and resting in Him. In John 6:10-11, before multiplying the bread, Jesus instructed the people to “sit down.” Those who received and benefited from the multiplied bread were the ones who obeyed and sat down. God desires you to find rest in Him.

The Dual Nature of God’s Presence

God created us in His image (Genesis 1:26), making us spiritual beings. To stay in God’s presence, we must understand where His dwelling place truly lies. Many are taught to seek God only in church or quiet environments, but walking in the Spirit can unveil a deeper truth—God’s presence is not solely external but also within us. God desires to dwell among us and within us, irrespective of our feelings. Jesus assures that as long as His Word abides in us, He remains with us (1 John 3:24). This revelation reminds us that God’s presence transcends both external and internal realms, reinforcing the importance of staying in revelation.

The Role of Revelation in Our Walk

Revelation is key to understanding our spiritual walk. Proverbs 4:5 advises us to seek wisdom and, above all, seek understanding. Asking “why” prompts us to seek Christ for His guidance and instruction. Love is intrinsic to the Spirit’s work in us, for God is love. Thus, love is a vital aspect of our spiritual walk (1 Corinthians 13:1). God’s saving power flows through His love, emphasizing its importance.

Awareness of God’s Nature

Understanding God’s nature is essential for remaining conscious of His presence. Walking in the Spirit provides insight into God’s desires and plans. Dwelling in the secret place of the Most High, devoid of fear, allows us to navigate even the darkest valleys with confidence (Psalm 91:7). Revelation from God’s Word enables us to perceive His glory in all circumstances.

For believers, this signifies the transformation of our minds into the New Shape through the Holy Spirit (Romans 12:2; 2 Corinthians 10:5). God’s original intention was for us to live in communion with Him and reflect His nature. While humanity initially fell short due to disobedience, Jesus Christ, the second Adam, came to restore God’s original plan through Salvation (John 5:18; Genesis 1:1-2; John 1:1-4).

This implies that we deviated from the Original Shape due to Adam’s disobedience, and now, with Salvation through faith in Christ, we must strive to Stay in that New Shape. Falling out of shape means losing three essential qualities God granted us at creation: dominion over self, connection, and intimacy with the Spirit of God, and dominion over the flesh. Dominion over self was initially granted to humanity. However, Adam’s disobedience disrupted this submission to God. In contrast, Jesus Christ, the Word of God incarnate, fully submitted to God and received dominion over all things in Heaven and on Earth. Nature itself obeys Christ because of His dominion.

In our fast-paced world, it’s essential to develop avenues for constant access to the Word of God. Seeking the kingdom of God means maintaining access to His Word and meditating on it regularly (Joshua 1:8). We have been given everything pertaining to life and godliness in Christ, ensuring we are not overwhelmed by worldly pursuits (2 Peter 1:3). The trajectory of our lives depends on the information we receive, making meditation on the Word of God a matter of life and death.

In the Old Covenant, believers had a limited understanding of God’s redemption plan and often misrepresented Him. However, Jesus Christ, in whom the Holy Spirit constantly rested, fully represented God on earth. His interactions demonstrated God’s character—merciful, forgiving, and loving. The Holy Spirit resting in Jesus magnified the Father’s glory in the Son.

The third spiritual asset lost outside the New Shape is dominion over the flesh. Our bodies continually wrestle with our spirits until Christ’s return.

Staying in is not a passive state but rather a continuous lifestyle, marked by a resolute intention to remain in God’s presence. It’s a deliberate decision to dwell in Him, even when the world tempts us to be mere passers-by. We must remember that God patiently invites us in, just as He knocked on our doors (Revelations 3:20).

Prayer, a vital aspect of staying in, mirrors our desire to remain in God’s embrace. The story of Hannah in 1 Samuel 1:12 & 17 teaches us that God notices our commitment to staying in through prayer.

This requires introspection into what consumes our time daily—whether it’s careers, relationships, or social media. These are not inherently wrong, but they can become detrimental distractions when they replace our connection with God. Psalms 27:4 urges us to seek dwelling in the house of the Lord above all else. We must reflect on our deepest desires. What do we long for most in our lives? Recognizing that only Jesus can satisfy our innate void, we must come as we are, not seeking to fix ourselves but allowing His transformative presence to change us.

While God calls and invites, we must make a conscious effort to engage in prayer, meditation on Scripture, and worship. God doesn’t force us to stay in; the decision rests with us. Thankfully, the Holy Spirit is our Helper and Comforter along this journey. The implications of staying in include self-consent, consistency, self-discipline, conviction, and commitment. Self-consent means a spontaneous desire to be with Jesus, not reliant on external pushes. Consistency and self-discipline keep us grounded in the Word, even when our flesh falters. Conviction assures our loyalty to Christ, even when circumstances seem unclear. Commitment involves being an active part of a local church and finding belonging in the body of Christ.

They are those who linger after the preaching, becoming increasingly insensitive to the flesh. In conclusion, staying in is a journey of faith and intentionality. It’s an invitation to remain in God’s presence, to be transformed by His grace, and to find fulfillment beyond worldly pursuits. Through self-consent, consistency, conviction, and commitment, we become part of a family that overcomes sin and death in Christ.

The next part will help us shine a light on Jesus Christ and the key to staying in the presence of God. This will also be an opportunity to discover what is in for those who stay in the presence of God (see Psalms 91). The key of David is given to the Faithful Church of Philadelphia by Jesus Christ in His divine authority when He addresses the seven churches in the book of Revelations (Revelations 3:11). The question of “what is the key of David” then emerges. By comparing Matthew 16:19 to Revelation 3:7, 8, and 12, we can see that Jesus Christ not only possesses the key of David but also the keys of the kingdom [of God].

Now, keep this in mind, for such is the anointing residing in the concept of keys. Whilst 2 Samuel 7 reveals to us that the key of David is King Solomon, whom God ordained to build a Temple in Jerusalem in the Old Testament, we learn that the keys of the Kingdom that Christ gives to Simon Peter – those pertaining to His Temple like in the Old Testament – empowers His Church or any “two or three people gathered in His Name” to bind or loosen things on earth with God’s Authority. In the New Testament, the power of the keys of the Kingdom applies both to the Church on earth and the New Jerusalem to come, each representing the Kingdom of God (Revelations 3: 7-13).

What then grants such authority in the Keys of the Kingdom of God?
The answer resides in Him who holds the keys in both instances: Jesus-Christ. The revelation of the identity of Jesus Christ is the strongest foundation for one to stay in the presence of God. When we decipher the identity of Jesus Christ, we decipher our own identity in Him, and this always brings us to a place of thanksgiving. Whilst many confuse Jesus-Christ with a prophet whether it be John the Baptist, Elijah, Jeremiah, or any other prophet, He still asks you today, “Who do you say I am?” in the same manner He asked His disciple Simon Peter (read Matthew 16: 14-16).

In conclusion, unpacking the mystery of Jesus Christ reveals that He is equal to God the Father. The revelation of the knowledge of who Christ is allows us to STAY IN the fullness of God! The Church of God received its Authority in heaven and earth through Christ (Matthew 28:18). As we gather in His Name, He has empowered us as His Church through the Keys of His Kingdom. As we sit in His presence, we are of those who dwell in His shelter, He remains our refuge and fortress forever (Psalms 91), Hallelujah!

People describe Jesus differently. Some describe Him as a modern prophet who was betrayed. Many describe Him as their Lord and Saviour, others call Him their “Bestie”. And, some only use His Name when swearing. But consider this, in a practical manner, one cannot benefit from an official if they do not acknowledge their authority. Who do you say Jesus Christ is to you? The best way to find out about Jesus is to open your Bible and read what He says He is. And If you do not acknowledge the fullness of Jesus Christ, you will never experience Him in His Fullness. When we carefully read John 8:48-59 we begin to build an accurate picture of who Jesus Christ says He is: “Before Abraham was, I AM.” Looking into “I AM” translated from YHWH: In its original Hebrew pronunciation, it is a Word with no vowels, a sound of inhaling (first breath) and exhalation (last breath).

To further substantiate this read John 1:1-4, which helps us understand that “Everything came into being through the Word” and we exist because of Jesus Christ who is the Word. This helps us understand that at the beginning of our first breath (birth) and our last breath, Jesus will forever remain our source of life (as we read from John 1:1-4). This calls us to never cease giving thanks to God for giving us the breath of life. Even when we do not have much to say, we need to be thankful for the breath He has given us. The reason why God introduced Himself as “I AM” is because He wanted to reveal Himself through the entirety of His Son, Jesus Christ.

But for us, today through Christ, we are in communion with the Father, what a privilege for which we have to thank God daily. Jesus introduces Himself as “the Good Shepherd” (see John 10:11-18) and here are some qualities of a good Shepherd. Firstly, the good Shepherd leads His flock wherever He goes. We are the sheep as the Bible describes, whilst Jesus Christ is the good Shepherd. And in His function, He always ensures that He accompanies and leads us in every circumstance that He puts us in. And it is true that without the good Shepherd, our fate is to stray from His purpose, and it reverts us to the reality that we constantly in need of the good Shepherd to lead us in this life.

For that to happen, one has to be in the sheepfold and STAY in it. This entails following the good Shepherd, abiding in Him, in His Word, and His instructions. And when we are knowledgeable of His provision, we can claim it by turning to His Word, in His faithfulness and riches He will always supply for His Sheep. Jesus further introduces Himself as being the Vine (see John 15:1-5). In God simply existing, He had given believers or unbelievers, everything they’d need to live in this life (intelligence, health, gifts, skills) however the further one stays away from God, the less these are sustained by the Source (Jesus-Christ) and eventually dying out (see Psalms 127: 1). But for those who abide in Christ, the true Vine, together with what they build, bring forth fruits both in this life, in the Spiritual life as well as in the Life to come (i.e. Eternal Life).